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Re: TOP TEN PRIMARY - VOTE
I am not able to respond to this posting as the second person pronoun hinders my judgement on at whom a particular rebuttal is directed. If I assume, it will definitely make an ass of u and me. Really need a clarification!!!
Btw, so far, I have been commenting a government policy issue, not any individual's problem. Hinted by your frequent mentioning of psychological state and citing of your own practice and experience, I reckon you make it too personal.
LLT 寫道:
I apologise for not replying earlier as prevented by the workload.
You said that there is nothing wrong for those kids to join the Lucky Draw when they are “entitled”. When you used the word “entitled”, this necessarily denotes the meaning that it is “as of right” under the laws. Then would your view be different if, SUPPOSED, the laws were that only children of Hong Kong citizen are eligible to receive free education? Of course, you have the every right to refuse answering this hypothetical question.
Alternatively, it is your view that all kids from the Mainland should be unconditionally given free education in Hong Kong and no deportation ought to be made despite that they gain their entry by illegal means? You have my respect if your answer is affirmative, as it naturally follows that your answer to the question whether all Mainlanders who are able to slip into Hong Kong should be given the right of abode must also be affirmative.
May be you have confused the idea of objection to an unfair policy, unpleasant rule or law with that of discrimination.
Direct discrimination occurs when a person is treated less favourably than another in a comparable situation because of their racial or ethnic origin, religion or belief, disability, age or sexual orientation; whereas indirect discrimination occurs when an apparently neutral provision, criterion or practice would disadvantage people on the grounds of racial or ethnic origin, religion or belief, disability, age or sexual orientation unless the practice can be objectively justified by a legitimate aim.
I aired my view that I feel sorry for those parents whose right to choose their desired school is unfairly prejudiced by the kids from the Mainland, whose parent take advantage of the loophole under the present law/regulation. I didn’t say that these kids are not “entitled” to receive free education in Hong Kong, did I? Nor did I say that they should not be allowed to receive free education here. How, then, can I be said as being discriminative?
Yes, I agree that denying the right of free education to those innocent kids from the Mainland is unfair to them when they are “entitled” under the present laws and regulations. The crux is: What makes them “entitled”? The answer is the men-made law/regulation.
Whether this law/regulation is objectionable is an issue which worth further consideration, as it encourages the malpractice of many Mainland pregnant women making illegal entry into Hong Kong at the 11 hours, risking the life of the baby. It also increases the burden on social resources which have to be shouldered by Hong Kong citizens in the years to come, let alone the unfairness to kids of local parents, whose chance of entering the desired schools is reduced.
All in all it seems to me your view is simply that since they are entitled under the current law/regulation, then they are entitled – that’s the end of the matter! Any complaint or grievance from those being affected is classified, or regarded by you, as discrimination. Is this too arbitrary a view of yours?
I am unable to agree that by spelling out my sympathy to those local parents who are unfairly prejudiced by the competition from the Mainlanders’ kids is “discrimination” under the cloak of “fairness”.
I did not say that that contribution to the welfare and prosperity of the society is the equivalence of tax payment. "Contribution to the welfare of the society” has a much broader meaning than the narrow interpretation of tax or financial contribution. In my view, it refers also to any effort made by an individual that contributes to benefit of the society generally. Take the example of a cleansing worker who earns only $4,500 a month. Certainly, he/she is not qualified to pay tax. But, please envisage the environment and hygienic conditions of the community if nobody is willing to work as cleansing worker. Even a CSSA recipient who stays at home looking after her/his younger kids is making contribution to the society, for otherwise more public resources would have to be available in care of them.
Incidentally, just a word on the accusation on me for my “selfishness”. Seven or eight years ago when I watched the TV and learned that a bright young student, being the eldest son of a farmer in a remote village in PRC, who had just been admitted by “Beihang University (Beijing University of Aeronautics & Astronautics) 北京航空航天大學”decided to give up his seat as his family was unable to pay his school fees and living expenses. I was so impressed and felt pity for him that after further consideration and with the consent of my wife, I decided to support this young man by sponsoring his school fees and living expenses in the coming few years. I phoned the TV station to make enquiry if I could contact this young man and remit money to him directly. Later, I was replied that any donation had to be made through an organization in PRC (I forget the name) and no direct remittance to the student was allowed. On hearing this I gave up the plan as I was not confident that all my remittance would reach this student. Although I did not make the donation at the end for reason aforesaid, I did have such a good intention to do so. I wonder if you still hold your view on me that I am such a selfish person as you have thought of after hearing this story.
Notwithstanding the above, I do realise that any attempt in persuading you to accept my view is doomed to fail, and I have no intention to drag on fruitless argument with you. As such, I will respond no further no matter how you are to further insult my intelligence and/or personality. |
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